“Necromancy Manual in the Cambridge Library” was the first video of ESOTERICA’s randomly recommended to me on YouTube. ESOTERICA, hosted by Dr. Justin Sledge, has been a joy in my life while writing and learning about occult texts, so I’m grateful for the recommendation and happy to share it with fellow occultists. As the channel description says, you’ll see “content relating to topics such as alchemy, magic, mysticism, hermetic philosophy, theosophy, the occult and more using the best academic scholarship currently available.” Dr. Sledge’s overview of the variety of topics mentioned is insightful and I love his little jokes too (He doesn’t seem to be a fan of the publisher Brill). Sledge’s critical and humanistic approach to these occult topics is so refreshing and helps make “occult academia” more than just an aesthetic. He also leaves a list of recommended readings in the description of each video.
“…is an archetype that forms part of the unconscious mind and is composed of repressed ideas, instincts, impulses, weaknesses, desires, perversions, and embarrassing fears. This archetype is often described as the darker side of the psyche, representing wildness, chaos, and the unknown.” – Loner Wolf
The shadow is an archetype formed in the unconscious or subconscious coined by clinical psychologist and mystic Carl G. Jung. Working with your shadow requires confronting and embracing repressed feelings. Confronting one’s shadow can be done through divination, meditation, creative projects, journaling, therapy/counseling, and many other ways. If you find that you’re able to honestly express yourself through writing and journaling, you will love the Shadow Work Journal on Loner Wolf, a spiritual mentorship site run by Mateo Sol and Aletheia Luna. This year, I’ve decided to combine divination techniques with their shadow journaling prompts and have found it to be a very thoughtful collection of prompts that help you address what needs confronting and what self-care needs require more attention. My previous shadow work sessions focused on confrontation and I rarely gave myself self-care time. I wanted to give the journal a try because I was very impressed by Loner Wolf’s breakdown of the shadow self and all its potential.
So What’s The Point?
The point of shadow work is to work on the part of yourself that you have labeled as “evil” or “shameful” and instead of turning away from it, you see the shadow for what it is, starting with the fact that you are the shadow. Rejecting any part of yourself often develops into subconscious defense mechanisms, losing your sense of self, robbing yourself of autonomy, and even losing touch with reality. Psychologically, the repression of an aspect of the self creates a dissonance between one’s personal reality and reality as it is. It’s nothing to be ashamed of. Repression in itself is a defense mechanism and defending ourselves is innate. However, defense mechanisms can build into unhealthy and unwanted habits.
Those of us who need to work with our shadow see ourselves pushing our loved ones away, having trouble connecting with others, struggling to see ourselves in a realistic light, believing negative and inaccurate perceptions without challenging them, hurting ourselves and others more than we meant to… the list goes on. The point of shadow work is to take that step towards understanding ourselves. Additionally, don’t believe that this is just for the “spiritual” person. The aspects of shadow work has appeared through works of art, philosophical discussions, scientific studies on humanity, and even in our particular day-to-day events where we have these epiphanies about ourselves. Shadow work in itself is a reflective process and I strongly recommend reading Loner Wolf’s article on the Shadow Self and take that step towards self-actualization.
Do you ever catch yourself trying to gain the approval of others? I consider that to be a bad habit of mine. There’s nothing I need to prove and trying to make people understand where I’m coming from can be such a drag. I feel like I’m surrounded by people who don’t try to get […]
Prompt via The Life of Dee: Autumnal crafts for toddlers – give us ideas on what our little ones could make this season. I don’t have children. I’m not crafty. I wasn’t even allowed to do autumn crafts because when you’re raised by Christian parents, they think everything is a gateway to Satan. So I […]
It’s so important to have just one day completely stress free, but that’s not easy…like ever. Considering that many of us have been “grinding” so to speak either in the workforce or in school most of our lives, we can’t just say, “I’m relaxing now,” and boom! You’re chill AF. That’s not life. That’s not […]
IAO is a Gnostic mantra I came across while studying alchemy today. Mark Stavish proposed it as a chant that can be used to charge water. I want to share 333Kephirhet666’s post on the mantra since it’s succinct.
So I’m working on another/essay about the history of divination, its structure, and how it became stigmatized. I’ve been wanting to research this for a while because I have been scrutinized by the stigma by those who value science and those who value their religious practice. The motive to research isn’t necessarily to “prove” anything, but to understand how we comprehend something as having power and influence over our lives versus embracing what power we have over our own lives and the lives of others because it’s considered either “blasphemy” to embrace the power of god or just delusional; and yet, humanity’s use of symbolism to process the explainable and unexplainable things in life has been constant for so long.
When I started hunting for resources for my work, I was a bit underwhelmed. It was interesting to review how diviners were once revered advisors to rulers in the past. To this day, we still have people we call mystics, prophets, or readers who are depended on to interpret “the will of god” or the energy of the times. As someone who’s a mystic, I’m already aware of this and also aware of the more popular types of divination, and why divination is bastardized by those who value the scientific method and the domineering religious beliefs in specific areas of the world. All the research I found covered what I already knew so I’m hoping to actually breakdown the standard techniques of divination, the significance of symbolism, and how symbols/omens from divination practices may have made some symbols universal (one example being how we look at the four natural elements metaphorically).
It’s going to take some time, but I thoroughly enjoy it. A while ago, I was also researching past life regression and reincarnation. I still hope to write about that, but understanding of the language of symbolism is required because past life regression is often tapped in to through meditative or divinatory means. One step at a time.
The Ritman Library is a masterpiece holding over 25,000 occult texts in its library and now most of those texts are open to the public. Thanks to The Hermetically Open Project initiated by Esther Ritman, founder Joost R. Ritman, and underwritten by Dan Brown, the author of Angles and Demons, The Da Vinci Code, Inferno, and other titles, we have some awesome reading to do.